|All Saint's Day In New Roads, Louisiana (1930's Photograph By Russell Lee)|
November 1, All Saint's Day
All Saints Day is a Christian festival celebrated in honor of all the saints, known and unknown. Several Western Christian denominations celebrate it on 1 November, including the Roman Catholic Church, the Anglican Communion, the Methodist Church, the Lutheran Church, and other Protestant churches. Meanwhile, the Eastern Orthodox Church and the Eastern Catholic churches celebrate it on the first Sunday after Pentecost.
Christians who celebrate All Saints' Day and All Souls' Day do so in the fundamental belief that there is a prayerful spiritual bond between those in heaven (the "Church triumphant"), and the living (the "Church militant"). In Catholic theology, the day commemorates all those who have attained the beatific vision in Heaven. It is a national holiday in many historically Catholic countries. In Methodist theology, All Saints Day revolves around "giving God solemn thanks for the lives and deaths of his saints", including those who are "famous or obscure". As such, individuals throughout the Church Universal are honored, such as Paul the Apostle, Augustine of Hippo and John Wesley, in addition to individuals who have personally led one to faith in Jesus, such as one's grandmother or friend.
In the Western Christian practice, the liturgical celebration begins at Vespers on the evening of 31 October, All Hallows' Eve (All Saints' Eve), and ends at the close of 1 November. It is thus the day before All Souls' Day, which commemorates the faithful departed. In many traditions, All Saints' Day is part of the triduum of Allhallowtide, which lasts three days from 31 October to 2 November inclusive.
In the British Isles, it is known that churches were already celebrating All Saints on 1 November at the beginning of the 8th century to coincide or replace the Celtic festival of Samhain. James Frazer suggests that 1 November was chosen because it was the date of the Celtic festival of the dead (Samhain) – the Celts had influenced their English neighbors, and English missionaries had influenced the Germans. However, Ronald Hutton points out that, according to Óengus of Tallaght (d. ca. 824), the 7th/8th century church in Ireland celebrated All Saints on 20 April. He suggests that 1 November date was a Germanic rather than a Celtic idea.
The Catholic holiday of All Saints' Day falls on 1 November, followed by All Souls' Day on 2 November, and is a Holy Day of Obligation in the Latin Rite of the Catholic Church.
In the early days the Christians were accustomed to solemnize the anniversary of a martyr's death for Christ at the place of martyrdom. In the 4th century, neighboring dioceses began to interchange feasts, to transfer relics, to divide them, and to join in a common feast; as is shown by the invitation of St. Basil of Caesarea (397) to the bishops of the province of Pontus. In the persecution of Diocletian the number of martyrs became so great that a separate day could not be assigned to each. But the Church, feeling that every martyr should be venerated, appointed a common day for all.
The first trace of this we find in Antioch on the Sunday after Pentecost. We also find mention of a common day in a sermon of St. Ephrem the Syrian (373), and in the 74th homily of St. John Chrysostom (407). According to Ephrem, this feast was observed at Edessa on May 13 and John Chrysostom says it was on the Sunday after Pentecost in Constantinople. As early as 411 there is in the Chaldean Calendar a "Commemoratio Confessorum" for the Friday after Easter.
On 13 May 609 or 610, Pope Boniface IV consecrated the Pantheon at Rome to the Blessed Virgin and all the martyrs, ordering an anniversary; the feast of the dedication Sanctae Mariae ad Martyres has been celebrated at Rome ever since. There is evidence that from the 5th to the 7th centuries there existed in certain places and at sporadic intervals a feast date on 13 May to celebrate the holy martyrs. The origin of All Saints' Day cannot be traced with certainty, and it has been observed on various days in different places. However, there are some who maintain the belief that it has origins in the pagan observation of 13 May, the Feast of the Lemures, in which the malevolent and restless spirits of the dead were propitiated. Some liturgiologists base the idea that this Lemuria festival was the origin of that of All Saints on their identical dates and on the similar theme of "all the dead".
Meanwhile, others consider that May 13 was perhaps deliberately chosen by the Pope because of its celebration already established in the East.
The feast of All Saints, on its current date, is traced to the foundation by Pope Gregory III (731–741) of an oratory in St. Peter's for the relics "of the holy apostles and of all saints, martyrs and confessors, of all the just made perfect who are at rest throughout the world", with the date moved to 1 November and the 13 May feast suppressed.
This fell on the Celtic holiday of Samhain, which had a theme similar to the Roman festival of Lemuria, but which was also a harvest festival. The Irish, having celebrated Samhain in the past, did not celebrate All Hallows Day on this 1 November date, as extant historical documents attest that the celebration in Ireland took place in the spring: "...the Felire of Oengus and the Martyrology of Tallaght prove that the early medieval churches in Ireland celebrated the feast of All Saints on 20 April."
A November festival of all the saints was already widely celebrated on 1 November in the days of Charlemagne. It was made a day of obligation throughout the Frankish empire in 835, by a decree of Louis the Pious, issued "at the instance of Pope Gregory IV and with the assent of all the bishops", which confirmed its celebration on 1 November. The octave was added by Pope Sixtus IV (1471–1484).
The festival was retained after the Reformation in the calendar of the Anglican Church and in many Lutheran churches. In the Lutheran churches, such as the Church of Sweden, it assumes a role of general commemoration of the dead. In the Swedish calendar, the observance takes place on the Saturday between 31 October and 6 November. In many Lutheran Churches, it is moved to the first Sunday of November. In the Church of England, mother church of the Anglican Communion, it is a Principal Feast and may be celebrated either on 1 November or on the Sunday between 30 October and 5 November. It is also celebrated by other Protestants of the English tradition, such as the United Church of Canada, the Methodist churches and the Wesleyan Church.
Protestants generally regard all Christians as saints and if they observe All Saints Day at all they use it to remember all Christians both past and present. In the United Methodist Church, All Saints' Day is celebrated on the first Sunday in November. It is held, not only to remember Saints, but also to remember all those who have died who were members of the local church congregation. In some congregations, a candle is lit by the Acolyte as each person's name is called out by the clergy. Prayers and responsive readings may accompany the event. Often, the names of those who have died in the past year are affixed to a memorial plaque.
In many Lutheran churches, All Saints' Day is celebrated the Sunday after Reformation is celebrated (the date for Reformation is October 31, so Reformation Sunday is celebrated on or before 31 October). In most congregations, the festival is marked as an occasion to remember the dead.
The names of those who have died from the congregation within the last year are read during worship and a bell is tolled, chime is played, and/or candle is lit for each name read. While the dead are solemnly remembered during worship on All Saints' Sunday, the festival is ultimately a celebration of Christ's victory over death. While the harsh realities of death are acknowledged, hope in the Resurrection and our place in the "communion of saints" should always take centre stage.
In France, and throughout the Francophone world, the day is known as La Toussaint. Flowers (especially Chrysanthemums), or wreaths called 'couronnes de toussaints' are placed at each tomb or grave. The following day, 2 November (All Souls' Day) is called Le jour des morts, the Day of the Dead.
In Mexico, Guatemala, Portugal and Spain, offerings (Portuguese: oferendas, Spanish: ofrendas) are made on this day. In Spain and Mexico the play Don Juan Tenorio is traditionally performed.
All Saints' Day in Mexico, coincides with the first day of the Day of the Dead (Día de los Muertos) celebration. Known as "Día de los Inocentes" (Day of the Innocents), it honors deceased children and infants.
Portuguese children celebrate the Pão-por-Deus tradition (also called santorinho, bolinho or fiéis de Deus) going door-to-door, where they receive cakes, nuts, pomegranates, sweets and candies. This occurs all over Portugal.
Hallow-mas in the Philippines is variously called "Undás", "Todos los Santos" (Spanish, "All Saints"), and sometimes "Araw ng mga Patay / Yumao" (Tagalog, "Day of the dead / those who have passed away"), which actually refers to the following day of All Souls' Day but includes it. Filipinos traditionally observe this day by visiting the family dead to clean and repair their tombs. Offerings of prayers, flowers, candles, and even food are made, while Chinese Filipinos additionally burn incense and kim. Many also spend the day and ensuing night holding reunions at the graves, playing games and music, singing karaoke, and feasting.
In Argentina, Austria, Belgium, Bolivia, Chile, France, Hungary, Italy, Lebanon, Luxembourg, Malta, Peru, Portugal, Puerto Rico, Slovenia, Spain, and the state of Louisiana, people take flowers to the graves of dead relatives. In some parts of Portugal, people also light candles in the graves.
In Austria, Bosnia and Herzegovina, Croatia, the Czech Republic, Finland, Catholic parts of Germany, Hungary, Italy, Lithuania, Macedonia, Moldova, Poland, Romania, Slovakia, Slovenia, Serbia and Sweden, the tradition is to light candles and visit the graves of deceased relatives.
In English-speaking countries, the festival is traditionally celebrated with the hymn "For All the Saints" by Walsham How. The most familiar tune for this hymn is Sine Nomine by Ralph Vaughan Williams. Another hymn that is popularly sung during corporate worship on this day is "I Sing a Song of the Saints of God".
From Wikipedia, Edited By Mann Deville